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33. Mention her next attempt and its consequence.
34. Relate the particulars.
35. Was the apology accepted?
36. With whom did Cleopatra correspond, and what did she learn?
37. What resolution did she form, and how did she accomplish it?
38. Did not Augustus attempt to prevent her resolution, and was he
successful?
FOOTNOTES:
[1] In this contest the famous Alexan'drian library, consisting, it is
said, of 700,000 volumes, was accidentally burnt.
[2] I came, I saw, I conquered.
[3] The Romans divided their months into three parts; namely, Calends,
Nones, and Ides; all which they reckoned backwards. The Ides were
always eight in number. The Nones sometimes four, at others six. The
Calends varied according to the length of the month, and also with the
Nones, as they were four or six. The Calends always began on the first
of every month, and were counted backwards to the Ides, which fell on
the 15th of March, May, July, and October; and on the 13th of other
months; so that the Nones began on the 5th of each month when four,
and on the 7th when six in number. The Nones, therefore, always ended
on the 2d day of the month.
[4] Though Caesar's ambition led him to usurp a power to which the
Romans were not willing to submit, it appears that he used it with
unexampled moderation. He was beloved and revered by the people,
honoured and almost adored by his friends, and esteemed and admired
even by his enemies. Absolute power could not have been in better
hands.
[5] It was the general opinion of the conspirators that Antony should
be cut off with Caesar; but Brutus pleaded for and obtained his safety.
This kindness was ill repaid.
[6] The Forum was a public place at Rome, where lawyers and orators
made their speeches in matters of property of the state, or in
criminal cases.
[7] Now the Rheno, which runs through Bologna and falls into the Po.
[8] It is impossible to paint the horrors of this dreadful
proscription. Nothing was to be seen but blood and slaughter; the
streets were covered with dead bodies; the heads of the most
illustrious senators were exposed on the rostra, and their bodies left
to be devoured by dogs and birds of prey; three hundred senators, and
above two thousand knights, besides a vast number of others of
considerable rank, fell victims on this occasion. Many noble instances
of fidelity were displayed by slaves at this terrible conjuncture,
several chose rather to die on the rack, in the most exquisite
torments, than betray the place where their masters were concealed.
[9] A city on the confines of Macedonia, noted for the battle between
Brutus and Cassius, and Mark Antony and Augustus, B.C. 42; and also
the Epistle of Paul to the people of Philip'pi.
[10] This is very erroneous reasoning: suicide is, no doubt a heinous
crime: but Brutus appears to have been governed by his apprehension of
danger, instead of being convinced by the sober dictates of his
judgment.
[11] On showing the order for the restoration of his property, he was
nearly killed by the centurion who was in possession, and escaped only
by swimming across a river. To these melancholy events he alludes in
his first Eclogue.
[12] Mantua was a very ancient town, supposed to be older than Rome.
It is still called Mantua, and is the capital of a duchy of the same
name.
[13] He, however, displayed his usual cruelty towards the inhabitants,
causing three hundred senators to be sacrificed at an altar erected to
the memory of Julius Caesar, and delivering up the city to plunder and
the flames.
[14] The severity of this sarcasm lay in its being directly contrary
to truth, as Antony had been defeated by the Par'thians.
[15] Samos, a celebrated island in the Archipel'ago. It has been
rendered famous for the worship and a temple of Juno, with a noted
Asylum. Its capital was of the same name, and is memorable for the
birth of Pythag'oras.
[16] Actium is famous for a temple of Apollo.
[17] A galley with five banks of oars.
[18] They continued unshaken in their fidelity for seven days after
the battle of Actium, notwithstanding the advantageous offers made
them by Augustus, in hopes Antony would return and put himself at
their head, but finding themselves disappointed, and abandoned by
their principal officers, they at length surrendered.
[19] Ti'mon, the misanthrope, was born near Athens, B.C. 420. He
declared himself the enemy of the human race, and had a companion
named Apeman'tus, who possessed a similar disposition. The latter
asking him one day why he paid such respect to Alcibi'ades, "It is,"
said the churl, "because I foresee he will prove the ruin of the
Athe'nians, my countrymen."(Plutarch.)
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